Komodo Island is one of the 17,508 islands that make up the Republic of Indonesia. The island has a surface area of 390 km² and over 2000 inhabitants. The inhabitants of the island are descendants of former convicts who were exiled to the island and who have mixed themselves with the Bugis from Sulawesi. The population are primarily adherents of Islam but there are also Christian and Hindu minorities.
Komodo is part of the Lesser Sunda chain of islands and forms part of the Komodo National Park. Particularly notable here is the native Komodo dragon. In addition, the island is a popular destination or diving. Administratively, it is part of the East Nusa Tenggara province.Komodo lies between the substantially larger neighboring islands Sumbawa to the west and Flores to the east.
The island is famous not only for its heritage of convicts but also for the unique fauna which roam it. The Komodo dragon, the world's largest living lizard, takes its name from the island. A type of monitor lizard, it inhabits Komodo and some of the smaller surrounding islands, as well as part of western Flores.Komodo contains a beach with pink sand, one of only seven in the world. The sand appears pink because it is a mixture of white sand and red sand, formed from pieces of Foraminifera.
Kelimutu is a volcano, close to the town of Moni in central Flores Island of Indonesia containing three summit crater lakes of varying colors. Tiwu Ata Mbupu (Lake of Old People) is usually blue and is the westernmost of the three lakes. The other two lakes, Tiwu Nuwa Muri Koo Fai (Lake of Young Men and Maidens) and Tiwu Ata Polo (Bewitched or Enchanted Lake) are separated by a shared crater wall and are typically green or red in color, respectively. The lake colors do vary on a periodic basis. Subaqueous fumaroles are the probable cause of active upwellingthat occurs at the two eastern lakes.
The lake have been a source of minor phreatic eruptions in historical time. The summit of the compound 1639-m-high Kelimutu volcano is elongated two km in a WNW-ESE direction; the older cones of Kelido and Kelibara are located respectively three km to the north and two km to the south. The scenic lakes are a popular tourist destination. Keli Mutu is also of interest to geologists because the three lakes are different colors yet reside at the crest of the same volcano
According to the local officer at Kelimutu National Park, the colour changed by chemical reaction of any minerals contained in the lake in triggered by volcano gas activity. The closest airports are Maumere, and Ende. There are regular flights to Maumere from Bali. The drive from Maumere to Moni, the town at the base of Keli Mutu, takes about 3 hours.
Maumere is the largest town of Flores, Indonesia and the centre of business. It lies on the north coast of the island and the port is in the northwest part of the town. TheMaumere Airport is located in Maumere. As of 1992 Maumere had a total population of 70,000.
The town suffered considerable damage in the 1992 Indonesia earthquakes, with 90 percent of all buildings being destroyed.
In 2005, the Roman Catholic Diocese of Maumere was erected in the town.
The reefs in in areas surrounding Maumere (the Maumere Gulf) were once considered some of the finest diving in the world. However, a 2007 report found that 75% of thecoral reefs had been significantly damaged or destroyed by the practice of bomb fishing, the use toxic chemicals in fishing, and due to earthquakes.
Larantuka is a subdistrict of East Flores Regency, on the eastern end of Flores Island, East Nusa Tenggara, Indonesia. Like much of the region, Larantuka has a strong a colonial Portugueseinfluence. This overwhelmingly (83.4%) Roman Catholic area enjoys some international renown for its HOLY WEEK celebrations.
Larantuka Malay (also known as Ende Malay), a local dialect over 80% cognate with Indonesian, is used as a lingua franca in this area. Portuguese is used in certain Catholic religious rituals.
Briefly before 1600 Portuguese traders left Solor and settled in Larantuka. The traders were in conflict with the Dominicans in Solor, because they were more interested in trade than in Christianization. In 1613 the Dutch occupied Solor and the Dominicans moved to Larantuka, too.
In the beginning Larantuka was an interstation for the trade of sandalwood from Timor and became the Portuguese trading center of South East Indonesia. It became even a place of refuge for deserters of the Dutch East India Company (VOC).
Two waves of immigration brought additionally boost. As the Dutch conquered Malacca in 1641, many Portuguese surged to Larantuka and the population exploded. Two villages, Wureh and Konga, also accommodated the new people. As the Dutch attacked Makassar in 1660, most of the Portuguese from there came to Larantuka, too.
The Portuguese took indigenous wives, but they always wrote down the Portuguese ancestry This new population group was called Topasses, but they called themselves Larantuqueiros (inhabitants of Larantuka). The Dutch called them also Zwarte Portugeesen ("black Portuguese").
The Larantuqueiros turned out a loose, but mighty power in the region, which influence reached far beyond the settlement. The core cell was the federation of Larantuka, Wureh and Konga. Theoretically they were subordinated to Portugal. But in practice they were free. They had no Portuguese administration and they did not pay taxes. Letters of the Lisbon government were ignored. For long years there was a bloody struggle for power between the families da Costa and de Hornay. At the end they shared the power.
The Larantuqueiros made "alliances" with the indigenous people of Flores and Timor. They followed a certain strategy; the most notable raja was converted to Catholicism by military pressure. He had to take an oath of allegiance to the king of Portugal and thereon the title Dom was granted to him. The raja was allowed to rule his folk autonomous, but in war he had to supply auxiliary forces.
The Larantuqueiros were the rulers and established Portuguese as the official language to distance themselves from the natives.The language of commerce was the Malay, which was understood on the surrounding islands.
In 1640 the Larantuqueiros settled in Lifau on Timor to gain control over the sandalwood of Timor. From Lifau they expanded to the inside the island where the sandalwood grows. With strong forces the sovereigns there were compelled to enter into negotiations. For the delivery of musketry the Larantuqueiros gained control over most of the sandalwood production and were able to control the price.
Trade was flourishing when the â€œwhite Portugueseâ€ came by order of the king of Portugal to exert influence on Timor. But they were besieged by the Larantuqueiros and left empty-handed in 1769. In 1854 the Portuguese offered the Dutch the sovereign rights for sale. The contract was ratified in 1859.
The Dutch sent a military and administrative officer, who took residence in a small fort. But they do not really take influence on the population.
Larantuka offered little promise, after the downturn of the sandalwood trade. The Larantuqueiros resorted to farming. Not much was left of the former profitable foreign trade.
Formally the Larantuqueiros were Catholics, but the control of the belief was devolved to laymen organisations, which gave the belief a new direction. In Larantuka the most powerful organisation was A Confraria da Rainha do RosÃ¡rio, the brotherhood of the rosary queen, which exists still this day.
The contract between the Portuguese and the Dutch respected religious freedom. Thus Dutch Calvinism did not take root. However Dutch Jesuits engaged in missionary work. Starting in Larantuka with building the first rectory and reintroduced the orthodox form of Catholicism again. Monogamy was reinforced due their influence. The missionaries even built Catholic schools and brought health care.
With the independence of Indonesia the Larantuqueiros gained new influence. They were able to reach leading positions, because they had a more high level of education than then natives. Even the Indonesian language, which became the new official language, was easy for them, because it is very similar to the Malay language.
Larantuka is a neat clean seaport with a beautiful view. Everything is within walking distance except for the pier where the boats leave for Timor (4-5 km from town). [Larantuka is a] little port nestled at the base of a tall hill at the eastern end of Flores, from where Solor, Adonara, and Lembata islands (the small islands near by) are visible across the narrow strait, people are very outgoing and friendly. Their bemos are brightly painted with murals on the sides and their radios are blasting the latest tunes. Lots of Catholic churches line the roads with a few mosques sprinkled in.There are a number of tuna boats at the docks. They have a big square platform on the bow where fishermen line up with bamboo poles line up flipping hooked tunas.
Another (perhaps less biased) source confirms the affability of the locals:
The town of Larantuka is a quaint little place with the friendliest people we met all the way across Indonesia. On landing on the beach we were mobbed by a group of kids shouting "Hello Mister!" the standard Indonesian English greeting. When they saw I had a camera, they started to ask me to take their picture. Opening up the camera caused all sorts of pandemonium and the parents suddenly showed up wanting to get in the picture as well. When he rewound the tape and played it back the crowd watching themselves on the small screen couldn't stand up they were laughing so hard. We left our new friends of the beach and set out in search of sitting in the middle of about 50 children. Every time he would ask one of them what their name was, riotous laughter would break out in the whole group.
"Semana Sancta", the week before Easter, is an important time of religious celebration for the devoutly Catholic people of the Diocese of Larantuka. The celebrations center on two religious statues, one of Jesus Christ and one of Virgin Mary brought by Portuguese missionaries Gaspar do EspÃrito Santo and Agostinho de Madalena in the 16th century. These statues are only presented to the public every Easter and are kept out-of-view for the rest of the year.
The religious festivities begin on Wednesday before Easter, known locally as Rabu Trewa or "Shackled Wednesday" in remembrance of the betrayal of Judas Iscariot that led to Jesus's arrest and shackling. Devotees surround the chapel of Tuan Ana where the statue of Jesus is kept, shouting in Latin to mourn the arrest of Jesus by Roman soldiers. Devotees likewise surround the chapel ofTuan Ma in nearby Lohayong village where the statue of Virgin Mary is kept.
On Holy Thursday, devotees enact the tikam turo ritual that prepares the route of the next day's seven kilometer procession by planting candles along the road . After the candle are prepared, devotees attend the munda tuan ritual in which members of a religious fraternity known as the Konfreria Reinha Rosaria (Brotherhood of the Queen of Roses) bath the statues of Jesus and Mary. The holy waterused is afterwards considered special and is saved to cure ill children and to help women having birth complications.
On the morning of Good Friday, the raja of Larantuka opens the door of the chapel of Tuan Ma thus making may for devotees to enter. His own clan, the Diaz Vieira de Godinho, enter first followed by the brotherhood members and the rest of the population. Worshipers kiss the statue of Mary and pray for divine benevolence per Mariam ad Jesum (through Mary to Jesus).
Meanwhile, the statue of Jesus is taken from the chapel in Larantuka and is brought on a seven kilometer long procession by land and sea. The procession has eight stops, each representing a major clan of Larantuka (among which are the Mulawato, Sarotari, Amakalen, Kapitan Jentera, Fernandez da Gomez, Diaz Pohon Sirih, and Diaz Vieira de Godinho clans). At each stop there is a small chapel where a short prayer and devotional singing honor the suffering of the Passion. When the statues of Jesus and Mary are united, they are brought together to Larantuka Cathedral where many devotees attend a Good Friday service that lasts all night.